Books

The Faith Question

                                           Sergei Kirillov’s A monk at prayer

I remember arguing with a teacher upon the topic of defense of religion and how one should not be so much against it. It is actually like blaming your parents for everything wrong within your life. But then I also remember being looked down upon as an atheist (which I am not) at home and how I felt alienated from all those people who foolishly sat in front of stone idols, mumbling this and that.

Never was I, a fan of categories but nonetheless, as a project of self-awareness, I am really curious about the set of ideology that I will finally bank upon in the face of calamity. A survey claims, if you cannot challenge God with certain quantity of blasphemous words, you are certainly not an atheist. I say, why does deviation from traditional religious path has to be so violent? Not in my world anyway.

Russian paper for one thing has helped me solved this problem of identity that has started to pinch me lately.

Yesterday I finished Dostoyevsky’s Crime and Punishment. Those who are familiar with the text will know that this is a story about a man (Raskolnikov) and his conception of the idea of murder which, based on sound logical arguments, excuses him from the guilt or responsibility of committing a murder of an old pawn-breaker woman. The argument of this gentleman, apart from his impoverished condition, is that, certain people are above law for they are going to be future law-makers and are hence, allowed to break penal codes as they like, be it in fact a murder. Therefore, the act is done and the blood is let. An innocent is also killed as an accident although not contemplated at all and almost forgotten by the murderer.

Crime is indeed a constructed category by people in the power. But this is not the only message that the novel is trying to impart. In fact, the question is: how is one able to live with crimes and if not, why not?

The answer is as simple as is the difference between theories and practical. Now, you know killing is okay logically (say you firmly believe in Darwinism), yet you can’t live with it at all. One thing this tells us about ourselves is that the mind is not a coherent entity at all. One part wants you to read this essay and the other part wants you to—I don’t know—play video games all day?

So again, you can’t murder someone and live with it. 

 

Blame your parents.

 

I am not even joking. If you are familiar with my old articles or if you are simply familiar with Freud’s ego, superego, and Id, you’ll get my point. When you were busy enjoying your childhood, your parents and other considerable elders, packed their boxes and came to live inside your head. When you grew up, you thought you can move away from them, so you left for a big city (sorry to make it sound so theatrical but it sure is fun to write) so that you can forget all about them and their nasty prejudices. But when self-reflexivity attacks, first to speak inside your head, is your parents. In a war between you and them, it is very seldom that they lose. You say murder is alright but they’ll only cry for Jesus Christ. But you can no longer separate yourself from them and thus your history fails your logic. 

 

And this is why being an atheist is the hardest job in the world. It is a constant inner torment of defying people and betraying people all around you (unless you grew up in a happy circle of atheist people which is rather rare, at least in my country). Then to paraphrase something from Dostoyevsky’s book, you can’t even wait for them to get smarter because religion is anything but intelligent or for the lack of better words, scientific. 

 

But is that all? What if we were to end religion at once and for all. Dostoyevsky very skilfully imagines this very world without any faith and without any  gods to worship & model after. This is done through Raskolnikov’s (the murderer guy) ‘nightmare’ (and man Dostoyevsky is some Stephen King when it comes to writing nightmares). The dream goes as:

Earth is invaded by very intelligent micro-organisms (By the way, this reminds me so much of Stephanie Meyer’s The Host, at least at first glance. Inspiration much?). These micro-organisms then go onto possess all the human beings on the planet and as this ‘infection’ flares up, everyone go on to become intelligent and insane at the same time. Also, every human being develops a personal sense of good and evil which is in disagreement with the sense of good and evil of the other. In other terms, the very gene of ideology ends and anarchy is followed through. (Read up Althusser, this book has so much of lit-theory analysis written all over it). Now that’s not very nice. 

 

Actually, the whole book is a very simple lesson in ethics (my favorite sentence to say in almost all blog posts). The question as I read it is: what if crime was not illegal as logically it should be not. The answer then is: society will not be able to exist. Because then everyone can kill everyone. Therefore, in order to preserve itself, society creates certain rules. These rules are fundamentally attached to ‘religion’, ‘conscience’ and ‘fear’ and her hence embedded in your superego. You cannot escape them even if you’ve got the brains. These concepts also preserve us from existential crisis and are helpful in maintaining the harmony of inner self. But it is also true that this is a very temporary harmony and that there is no logical way that you can prove that the reality of after-death or even entities like God exists (never absolutely). This also implies a factual reality that they do not after all exist.

 

Then comes the difficult choice. Can we live with this factual reality? For one thing, believing in this factual reality comes with a consequence of anarchy. I read this quote somewhere, ‘if there is no god, nothing any one does really matters’. I know…I know… good post-structuralism figured it out before me, but I’m just gonna say that I did prove that the machinery of religion is important or at least a structure which is similar to religion and requires blind devotion of the people. 

Leo Tolstoy had similar opinions. Simple faith, however stupid it is, can help both personal and public peace. Walking blindly is sometimes easier. But how long will this last?

 

I dreamt a strange dream during my afternoon slumber (I take my dreams very seriously). A man placed two cut-outs of landscape in front of each other so they looked like a single landscape dowsed in sunset (I think this is inspired by a certain music video of Rihanna and Calvin Harris that I happened to chance upon). An ominous voice preaching a deceased relative of mine in a comical Indian manner loomed inside my head. But the voice said what I myself had predicted, ‘the marriage is no longer the same tied-up knot’. Before judging me for an orthodox, please do go on to read my hypothesis i.e. marriage is the smallest unit of the society. It is disintegrating. This larger message here is that the society itself is disintegrating (and not as a result of the marriage chaos which is but, only a symbol of the whole). So I do wonder where exactly we are heading towards.

My answer is: Nothing is absolute in a time period. There always ought to be odds to cancel out the conception of absolute reality. You will always disagree with your parents.

 

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The fault in our stars

 

Just so you know, this is not a book review. I mean, I am nobody to judge books. Also if you find my language Greenish (John Green-Greenish) it is because I finished this book yesterday and the voice it left inside my head is still dictating me right now. So, I might as well use it productively? Huh? I don’t know.

This is a shoulder-to-cry-on journal if you ask me, because you know, you would never be over with this feeling whenever you would look back at the memories, this book gave you.

But let me applaud the genius of this guy, first.

Meanwhile, this guy is also clapping in my next tab.

And Green deserves it all.

Are you sometimes sad by a book and then in hope, try to make yourself cheerful again by finding yourself a good comedy to get over it. But in this case, you just can’t. Why? WHY, YOU SAY?

Because the comical wit and the tragedy of this book is so intricately conjugated that whenever I have an impulse to laugh
(post-reading), I believe I might cry as well. And it is not even about crying. The thing it stirred inside all of us– is a beast of unrequited qualms. Excuse, my poetic notions but you gotta accept it, all of his ideas are difficult to gulp down and a are not easily forgotten by changing the genre and by this, I mean, shifting to other novels with lesser painful potentials. And I don’t even know what genre it was. Cry-till-you-die? Universe-does-not-notice-tragedy? Teenage-death-philosophy might do it certainly. Or my favorite: O-Hell-it-hurts genre.

It will haunt you whenever you see any person in your books dying. And I might as well say that It would haunt you to search Something with a capital S in your life because yeah baby, that is how it is, apart from all metaphorical resonance and shit, we all might be buried under the same stones like stock storage kinda thing. Ordinary? A Pity in the eyes of people who think they know you. After-all the funeral wishes on your wall are derived from the same unknown people who leaves wishes on your “Happy birthday”.

Oh god, what did you do to me, Green?

I just couldn’t believe Augustus was dead. And I wasn’t even crying my eyes out. It became extremely suffocating. Why? Because their is a lesson in this too. Their were small intervals reserved for crying but in the end it never gave me full blown grenade, I felt. And I couldn’t let go. I was expectant. That certainly dug my grave.

For I was expectant that they would somehow, fulfill his wish to become extraordinary. May be in the form of Peter dedicating his sequel to Augustus or Augustus coming up with a sequel, better than Peter Van. But eventually, I could see the truth, this was not going to be the case.

And this ended my desire to want more from this book. Of-course, I cried. Because this is how these genius people roll. I am not crying at narrator’s loss or anything but I am crying in some hope to comfort Waters. To hug him perhaps, to tell him that such people are not ordinary and are extremely rare. Trust the fanbrigade.

Nevertheless, Augustus died ordinary. You know that ordinary and illness stuff he talked about. It still pinches me I know, but what can we do after all.

And who is even that guy playing Waters? Seriously? No justice.

If you think, it is because I do not find him a hot bod. Ugh to you.

Hella, his smile doesn’t even reach his eyes and you think he can play Augustus. The Augustus Waters?

Well, I am not here to criticize anyone and wouldn’t even brag how I imagined him. Because I did not imagined him. To me, he was in some third space where things can somehow work out without a face and hot bod and you can perhaps, feel the personality rather than seeing them.

Aren’t books fantabulous?

Anyhow, I did imagined Hazel as Jennifer Lawrence.

What?

Sue me.